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Women in Malaysia receive support from the Malaysian government concerning their rights to advance, to make decisions, to health, education and social welfare, and to the removal of legal obstacles.The Malaysian government has ensured these factors through the establishment of Ministry of National Unity and Social Development in 1997 (formerly known in 1993 as Women's Affairs Secretariat or HAWA).It is touted as the #1 social networking app for singles in Asia .Many of these dating apps have their roots in social media sites which provides the platform for them combined with greater flexibility that mobile apps offers, Today, it is commonplace to find couples who publicly declare they first met on Facebook, Twitter, Instagram as these dating apps become more socially acceptable, especially to the younger generation.When we talk about dating and social media sites, we associate them more with traditional desktop online dating which has really established its presence in the last 15 to 20 years.A Pew Research Centre study on ‘Dating and Mating in the Digital Age’ conducted last year revealed that 66% of online daters had actually gone on a date with someone they met online with 23% of them having entered into marriage or a long term relationship after meeting through these sites.This was followed by the formation of the Women's Affairs Ministry in 2001 to recognise the roles and contributions of Malaysian women. After the UN's Universal Periodic Review of Malaysia in 2009, the government ratified the Convention on the Elimination of all Forms of Discrimination against Women (CEDAW) in 2010, although with certain reservations.The status of women in the country is complex, and partly dependent on their religion and on where they reside in the states and federal territories of Malaysia, factors which affect certain legal issues.
As users demand for such apps grow locally, it was only natural for locally-based dating apps to be created.
Women in Malaysia have restrictions in marriage, although some of their rights are protected.
Under the Islamic Family Law, the wife's maintenance by her husband is conditioned by her obedience. 59(2) states that: "2) Subject to Hukum Syarak and confirmation by the Court, a wife shall not be entitled to maintenance when she is nusyuz or unreasonably refuses to obey the lawful wishes or commands of her husband, that is to say, inter alia – (a) when she withholds her association with her husband; (b) when she leaves her husband’s home against his will; or (c) when she refuses to move with him to another home or place, without any valid reason according to Hukum Syarak.
The debate is on what type of coercion may a husband use to compel his wife to perform her duties.
Controversially, the Section 2 - Interpretation, subsection (c), of the Domestic Violence Act 1994 makes reference to "compelling the victim by force or threat to engage in any conduct or act, sexual or otherwise, from which the victim has right to abstain".